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This Companion volume offers a concise and engaging introduction to the New Testament. Including twenty-two especially-commissioned essays, written by an international team of scholars, it examines a range of topics related to the historical and religious contexts in which the contents of the Christian canon emerged. Providing an overview of the critical approaches and methods currently applied to the study of biblical texts, it also includes chapters on each of the writings in the New Testament. The volume serves as an excellent resource for students who have some familiarity with the New Testament and who wish to gain a deeper understanding of the state of academic discussion and debate. Readers will also gain a sense of the new research questions that are emerging from current scholarship.

Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl

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"Why should we take into account the history of reception in biblical methods? It is because as exegetes we have no choice. Recognizing our dependence on interpretations of the past is not a new method, but it is the very way we understand texts. Régis Burnet shows how this allows us to put our current interpretations into perspective, but also to dialogue with those of the past."

22.06 --- 22.06 Bible: exegese; hermeneutique --- 22.06 Bijbel: exegese; hermeneutiek --- Bible: exegese; hermeneutique --- Bijbel: exegese; hermeneutiek --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- History.

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Born in the late 9th century Baghdad, the ʿAbbāsid grammarian ‘Abū Bakr Muḥammad b. Saḥl Ibn al-Sarrāj (d. 929), came to be remembered as the Banisher of Madness and the virtuous scholar whose life has exemplified the culture of Arabs in its fullness. Lauded as the arch-enemy of Hellenistic sciences and, at the same time, as the main source of transmission of Aristotelian logic from the 10th century philosophers to the grammarians of Baghdad; Ibn al-Sarrāj nonetheless remains a shadowy figure in the history of Arabic grammar studies up until today. This book addresses this issue by examining the problematic relationship between language, logic and grammar in Ibn al-Sarrāj’s teachings. In addition, the present study offers an insight into the conflict between the medieval grammarians and logicians over the traditionally-established authority of ʿAbbāsid grammarians to analyse the intelligible realm and nature of a human soul. In order to come to terms with the controversial notion of grammarians as the guardians of the divine wisdom, the present study pivots on one of its greatest embodiment: Ibn al-Sarrāj’s concept of the Wisdom of Arabs.

Catenae. --- Manuscripts, Greek. --- REFERENCE / Catalogs. --- Greek manuscripts --- Greek language --- Greek philology --- Christian literature, Early --- 091:22 --- 091:22 Bijbels--(handschriften) --- Bijbels--(handschriften) --- 091 =75 --- 091:225 --- Handschriftenkunde. Handschriftencatalogi--Grieks --- Handschriftenkunde. Handschriftencatalogi-:-Bijbel: Nieuw Testament --- Bible. --- Manuscripts --- Commentaries --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl

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The Early Church has produced a diversified and influential tradition of commenting on the Bible. The tradition is rich in content, in methods, and in the goals pursued. The present volume offers a selection of papers read at an international colloquium held in Leuven in December 2018. Basically, three guidelines were followed in selecting the material: language, representative authors, and the wish to cover various parts of the New Testament. Three of the ten essays deal with Greek authors. Origen takes a place of honour, and through him is also heard the voice of one of the oldest Christian commentators, Heracleon. The third one is Theodore of Mopsuestia, the major representative of the non-Alexandrian tradition, averse of an allegorical reading of the Bible. The Latins are represented by their two greatest exegetes (Jerome and Augustine), a recently rediscovered gospel commentator (Fortunatianus), two commentators on Paul (Marius Victorinus and Ambrosiaster), an influential commentator of the Apocalypse (Victorinus of Pettau), and an author who was instrumental in transmitting the legacy of the ancient Church to a new era (Bede).

Church history --- 225.07 --- 225 <063> --- 225 <063> Bible: Nouveau Testament--Congressen --- 225 <063> Bijbel: Nieuw Testament--Congressen --- Bible: Nouveau Testament--Congressen --- Bijbel: Nieuw Testament--Congressen --- 225.07 Nieuw Testament: commentaren --- Nieuw Testament: commentaren --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- History

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Die Studie zeichnet ein überraschend neues Bild der griechisch-römischen Lesekultur. Sie untersucht anhand der Leseterminologie, wie Menschen in der Antike ihr eigenes „Lesen“ verstanden haben, und bezieht diese Ergebnisse auf die materiellen und sozialgeschichtlichen Zeugnisse über Leseverhalten und -bedingungen. Es werden verbreitete Annahmen widerlegt, z. B. über das grundsätzlich „laute“ Lesen, über die Verbreitung einer performativen Vorlesekultur oder über den Gottesdienst als Ort der Erstrezeption neutestamentlicher Schriften. Ein differenziertes Modell zur Beschreibung von Lesepraktiken eröffnet neue Wege für die (historische) Leseforschung auch in anderen Bereichen. Vor allem wird deutlich, dass sich die neutestamentlichen Schriften im Rahmen dieser Lesekultur verstehen lassen und z. T. für die individuell-direkte Lektüre konzipiert wurden. Damit werden auch elaborierte Lektürekonzepte plausibel, wie sie etwa das Markusevangelium voraussetzt.

Books and reading --- 225.014 --- 225.06 --- 225.06 Nieuw Testament: exegese; hermeneutiek--(theorie en methoden) --- Nieuw Testament: exegese; hermeneutiek--(theorie en methoden) --- 225.014 Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- Religious aspects --- Christianity --- History --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Reading --- Lecture --- Religion --- Bible --- Critique et exégèse.